Saturday, 28 March 2026

MY REFLECTIONS

On Life, Comradeship and More

New space, new experiences

There comes a time, a moment, an opportunity brought by life itself, to pause. To take a deep breath. To look back and reflect.

No one can ever tell you when this time will be, but when it comes, you will know it is the time.

See, a life in exile is nothing but a subset of a struggle-filled life. As such, whether one is forced into jail as a political prisoner or forced out into exile, one is simply entering into a different terrain of struggle, each with its respective rules of engagement necessitating special survival abilities—over and above learning revolutionary strategy and tactics.

Having spent some 15 years in exile, with political parties and activities still banned in Swaziland since 12 April 1973, I know very well that personal strength is important. However, no matter the level of one’s personal strength, in exile you will always need other people to make exile life both bearable and worthwhile, notwithstanding the conditions 

From May 2010, when I was forced out of Swaziland for demanding democracy, I was fortunate to have found some of my Swazi comrades in South Africa, who themselves had been forced into exile many years earlier. They made my landing softer than it would have been, had they not been there, while at the same time providing practical assistance for me to keep walking.

In the early days of my exile, I was a bit protective—and some might argue ‘overprotective’—of everything about me and was more comfortable with Swazi comrades. I was not sure about spending time with South African comrades, keeping them as close comrades. I ensured to keep them at arm’s length 

Opening up to more love abroad

While our intentions and wishes may be valid, we, however, do not have the power to select the circumstances under which we struggle. Life throws us into previously uncharted waters.

From 2011, when I began to work more closely with members of the South African Communist Party (SACP) at its headquarters in Johannesburg, I slowly began to open up to one SACP comrade at a time, even spilling a few of my own ideas to them on the work of the SACP, especially when it came to propaganda work.

As a volunteer in the communications team of the SACP, thrown into the deep end before I could even understand even half of the theoretical grounding of Marxism-Leninism, I made sure to open my ears and mind wider every time any of the senior leaders spoke.

Solly Mapaila, then the Party’s national organising secretary (and thereafter its first deputy general secretary) and chairperson of the Swaziland Solidarity Network (SSN)—one of the political organisations enlisted as ‘terrorist’ in Swaziland’s Terrorism Act—led what was popularly known as a ‘co-op’ at the SACP headquarters. Regarding the co-op, in a nutshell, comrades would contribute their monies every day to ensure that everyone gets to enjoy lunch. Without this, surely life would not have been as bearable as it came to be, because oftentimes I could not afford the contributions. Communism as a reality, not fantasy.

Through providing me with tasks almost on a daily basis, Solly, together with Lucky Lukhele—the SSN’s livewire spokesperson and Pudemo member—helped hone my writing skills to levels I had not envisioned. Through observing Lucky in his engagement with the media, I further learned the art of dealing with the media, whether in written or spoken form.

By the time Alex Mashilo arrived in 2013 as the SACP’s national spokesperson, I had opened my heart wider towards interacting and collaborating with other South African comrades. Alex, ever the patient and non-judgmental teacher, helped to reintroduce me to Marxism-Leninism.

Yes, I had read some Marxist texts many times before, but when Alex unpacked Marxism, particularly the method of Marx, as he often emphasised, I knew I had to put everything aside and start reading and studying Marxism from scratch.

While Alex was a true genius, he understood that the work of Party communication needed more hands. And brains. He thus recruited more young comrades to help with the work. Only one woman made up the team. That entire year she was friends with everyone but distant to me. Of course, she might also argue that I also freely interacted with everyone else but her.

If only she knew that all that time I was asking myself one question to which I had no answer: what type of human being gets into a room, sits with the television directly behind them, and always must tilt their head whenever something is interesting in the news? Surely, the natural position is to face the television. No? Whenever anything interesting came up on the television, she would just tilt her head without moving even her chair, watch, and then go back to her computer. Inside, I was shaking my head vigorously at such a rarity. And, dare I say, absurdity!

Her name was Hlengiwe Nkonyane, aka ‘Hlengza Reloaded’.

A bit more about Hlengza Reloaded 

I knew absolutely nothing about Hlengza back in 2013 when I first met her together with the rest of the team.

A soft-spoken woman of a few words, in her I saw only a peaceful comrade. Every day she would occupy her favourite chair next to the roundtable at the SACP media department’s office—with the television awkwardly behind her.

Her writing style tended towards uniting the progressive forces, almost reconciliatory in outlook and tone. One of her strong attributes was knowledge of important historical events and the fact that they had to be publicly acknowledged in our work and, where necessary, commemorated. She knew when the ANC Women’s League was formed, for instance, and ensured she wrote about it, even acknowledging the roles played by comrades whom my ‘hardline’ self would not have ever given space in my writings – but good comrades, nonetheless. 

Yes, at that time, I was rigidly a ‘hardliner’ in almost all my writings, particularly articles premised on fighting anyone who dared to throw any drop of water against the SACP, the Alliance, the Swaziland struggle, and generally anyone who dared to raise a finger against communism. I blame Lenin, my greatest influence, for this! To be fair to Lenin, however, he only found a man who already held deep anger against the ruling Swazi regime. He could only pour out what he could to induce clarity in a mind ruled by anger. I think over time he succeeded.

As already stated, it took a whole year for us to actually get to begin to seamlessly speak to each other. I do not remember what sparked it. Slow cooking perhaps produces the best results sometimes. 

With time, I managed to influence her towards being a hardliner in attending to all issues she felt aggrieved with. She scared me over time, though. I started to feel like she had taken the hard line beyond what I had envisaged and, sometimes, to my utter shock.

I recall some of the articles and emails she brought to me to review and edit before sending out. Sometimes I had to take time persuading her to smoothen some of the very sharp corners. All I wanted to unleash was a tiger, but it appeared the raw beast that was within her had been lying low and, once unleashed, proved untameable. 

TOP TIP: If you wish to keep her smiling, don’t dare touch Winnie Mandela.

She was also passionate about African history—along with African thinkers and heroes. If there is ever a person who fully influenced me towards and introduced me to African thinkers, it has to be Reloaded. Sometimes the office would be noisy as she defended whatever point she propagated for anyone or anything she viewed as an African hero. Pushing her away from that hill was almost an act in futility even for Alex. 

It was partly through those debates that I began to get bits and pieces of her mind. And, because I did not have the best knowledge of African heroes and African historical events, I tended to pay a bit more attention when she spoke about those—whether it was uMkhonto WeSizwe, or whatever Julius Nyerere said at whatever time in history, or some parts of Ethiopian history, and so on.

TOP TIP: Oh, she is a fierce defender of uMkhonto WeSizwe, so tread carefully!

Pushing boundaries

As our brains got more and more aligned, I began to appreciate that, just like me, she was not pleased with the state of the Party’s communication. She wanted the Party to do more and to do so differently. Those were some of the issues we deliberated on for hours and days, sometimes even leaving the office very late. We both felt that at that time—around 2014 to 2017—the Party should have been branching off the main road of communication, adopting new means. Hlengza would later refer to these as ‘New Media’. But the Party was stubborn to change!

Deep in the Sterkfontein Caves, 2017.

Nonetheless, with each passing day, we found that, notwithstanding the limitations, we could, in our own way, push those boundaries. We thus rolled up our sleeves to rework, rebuild and liven up the Party’s social media platforms and create new ones. It was all a learning process, full of trials and errors, doing so without previous training.

But we both knew we needed Alex in the entire process. And we always sought out his wisdom, even though sometimes he may not have been aware of the brains he was pouring his wisdom to.

On the other hand, ever passionate about political education and insisting on doing it properly—determined to do away with what he called ‘indoctrination’—Alex had set up a political class for the communications team members. Over time, interest grew from more comrades in the headquarters of the Party as well as outside, and thus they joined. 

Alex would later call the class ‘The Institute for the Scientific Study of Society’. Indeed, over time, it became a real institute with a yearly curriculum collectively worked on and compiled by its members.

Over time, Hlengza and I became more involved in leading the institution while Alex played a supervisory role. It was this opportunity that we used to deliberate on how we could make the learning process more interesting to all the members. This birthed the idea of excursions which the class had to take every quarter. At the end of the year, the class would organise a seminar and invite other Alliance activists to participate.

The Class of 2017 was the first to undertake those excursions. The first visit was to the Workers’ Museum and African Museum in Newtown, Johannesburg, gaining practical experience. Understanding the theory in practice in a way that the members could actually see.

Later, on 13 September, the class visited the Cradle of Humankind, going through a tough, yet inspiring and enlightening whole-day session, manoeuvring through the difficult Sterkfontein Caves.

Getting the team to get all the necessary resources in order to embark on that trip was difficult, however. It was helpful that Hlengza, unlike me, never shied away from knocking into offices, no matter how high the occupier. Otherwise, those excursions would never have been successful.

TOP TIP: Refuse to open those doors and feel her wrath!

For the end-of-year public seminar, the institute hosted Professor Alex Mezyaev from Russia. The seminar focused on the Centenary of the Great October Socialist Revolution. 

Professor Mazyaev, Hlengiwe Nkonyane, Dr Reneva Fourie 
Professor Mazyaev was the Head of the Department of International Law at the University of Kazan TISBI in Russia and the editor-in-chief of the Kazan Journal of International Law and International Relations. He was also a visiting professor at the University of Johannesburg. Additionally, from 2003, he played an important role as the advisor of defence teams at the International Criminal Court and Tribunals (International Tribunal for the Former Yugoslavia, International Criminal Court).

When Hlengza and I brainstormed on how we would be able to fly Professor Mezyaev from Russia to South Africa, we silently left a slight window of disappointment. Where were we to get the money? But Hlengza’s window of disappointment was much smaller than mine. More, she knew which buttons would need to be touched—which to touch first and which to touch last. Thankfully, in the end we had unqualified support from the then SACP head of secretariat, Dr Reneva Fourie, Solly Mapaila (First Deputy Secretary at that time) and Cosatu. 

And thus, on 29 November 2017, Professor Alex Mezyaev delivered a keynote address on the Centenary of the Great October Socialist Revolution. The seminar was held at Cosatu House, attended by at least 150 comrades, receiving support from the SACP leadership and various embassies’ representatives in South Africa.

All through the imaginative efforts of the ‘A’ team, as Alex’s communications department team got to be known. 

I, having been there, know too well that if you think Hlengza away from that equation, then you have none of the abovementioned successes.

In revolutionising the communications approach of the Party, we undertook many tracks and experiments. At some point, we accompanied First General Secretary Solly Mapaila to a mosque in Johannesburg to commemorate the life and times of Ahmed Timol. 

Timol was murdered by the apartheid regime’s police in 1971 by either pushing him out the window or off the roof of John Vorster Square police station in Johannesburg, as the high court would find out later.

I got to know of Timol through Hlengza. She had learned of the developments towards reopening the inquiry into his death through Timol’s nephew, Imtiaz Cajee. She literally took it upon her to get the entire SACP to fight for justice for Timol. I do not exaggerate when I say that, without her efforts, the SACP may have missed the historical moment in October 2017 when the Pretoria High Court ruled that there was a valid case to answer for the two police officers in question that they had taken part in the murder of Ahmed Timol. Those police officers were members of the Security Branch stationed at John Vorster Square when Timol was killed. 

All in all, anyone who ever needs an organiser, a thinker, a visionary—all embodied in the same person—has no reason to look beyond Hlengza. But she is too humble to ever admit this!

TOP TIP: Share great ideas with her only if you are prepared to attend to her daily calls about more, and more, and more ideas on how to implement those ideas!

Solidarity

I have often felt that it is very difficult for anyone to understand the struggle of Swaziland unless and until they experience it personally. I find that those who walk with the people, in a way, get intimate knowledge and thus know exactly what needs to be done to provide solidarity. It is no accident of history that Solly Mapaila remains a persona non grata in Swaziland today. The regime knew of his ‘dangerous’ work in solidarity with the people of Swaziland.

I did not know to what extent Hlengza understood our struggle. As she got to know me more, she got to understand that, while I was forever hectic at the SACP, my mind was fixated on the Swaziland struggle.

The process towards understanding each other pertaining to our struggle was not a smooth one. Hlengza is more of a quick thinker and thus tends to rush quickly towards what needs to be done—so I would learn later. Right on, she overwhelmed me with a flood of ideas on what had to be done in the international space to raise awareness of the Swaziland struggle. For her, we were simply not doing enough, so I felt. Before I could respond, she was already throwing in ideas about how the ANC’s foreign mission, led by Oliver Tambo, embarked on serious advocacy from country to country, institution to institution, to get people to understand the South African struggle against apartheid rule.

Notwithstanding the daily floods I was receiving from her, I was able to reflect when I was alone. I mean, she was correct. And the sloppy work in profiling the struggle, if truth be told, was deliberate. A lot of that still happens today. A story for another day.

Well, regarding international solidarity in general, Hlengza was relentless and unapologetically took action at all times. The Palestinian struggle was another important struggle she put her energy and focus on. Sometimes even to the detriment of the everyday struggles happening in South Africa, which the SACP had to pay attention to.

As our minds coalesced on the Swaziland struggle, we began to harmoniously build practical solidarity efforts. But she still wanted to understand the struggle more physically than merely hearing from us, the exiles. The SSN office in the SACP was one of her favourite offices.

TOP TIP: Once she sets her mind to something, she will bankrupt herself towards fulfilling it.

Around September 2018, she met one of the firebrand leaders of the Communist Party of Swaziland (CPS), Njabulo ‘Njefire’ Dlamini, who was en route to Athens to attend the international meeting of communist and workers’ parties. We all spent one week in Johannesburg together, and within that week, Hlengza was convinced about the Swazi struggle. Meeting someone coming straight from the ground was helpful. 

In early 2019, Hlengza took a special excursion to learn more deeply and practically about the lives of the people of Swaziland. With nothing but a simple backpack, she took an unprecedented tour, enduring the burning sun and traversing through the long, winding tracks of rural Swaziland on foot, conversing with the people in their real conditions and getting their unfiltered thoughts about the political system. Without any special funding or support of any kind. Pushed solely by solidarity. Later, in December 2019, she attended the 10-day CPS Summer School, collaborating with comrades in crafting practical efforts for the struggle.

Njabulo 'Njefire' Dlamini with Hlengiwe Nkonyane in Johannesburg in September 2018.

Sadly, Njefire, as he was affectionately known among his comrades, died on 23 May that year. He was only 32, yet his revolutionary work continues to inspire the people to continue the fight.

In the end, a friend, a comrade, a human

One thing I dearly hold onto today is the relationship I had with Njefire when it came to propaganda work. Within a short space of time of working together, we were able to find each other regarding the direction the CPS needed to take in this regard. A pity that he ceased to breathe before fully getting his point across throughout the Swaziland struggle. I am left alone to explain.

Already, he had created new avenues within his union, the teachers’ union, breaking ground which hitherto had remained sacred—to the point of even creating new positions, albeit informally, within the union, with a view to getting the union to be an everyday active and dynamic union rather than a bureaucratic one which waited for too long before taking decisions and giving direction on crucial matters. He actively took part in creating the popular night vigils before big union actions—which were his novel ideas—and today I marvel at how his union has grown through his contributions. He would be very proud.

Revolutionary work between Hlengza and Njefire did not last for much longer than two weeks. Yet Hlengza became permanently convinced of the nobility of the Swaziland cause. She threw herself, body and soul, to the cause.

By 2018, when they met, Hlengza had already played an important role in my life. For some reason, I had never told her the specifics of what I needed to survive each day, but, somehow, she seemed to know and understand. All without judgment, expectation, or payback.

Today, every time I look at the morning sun, I recall that the only reason that I can see it is because a certain comrade came into my life and literally took over it in terms of getting it to keep going on. Otherwise, the whole thing was just worthless—so it seemed to my eyes.

I recall how she would often look me straight in the eye and tell me how I was the most experienced in the SACP communications team but still volunteering and not getting what was due to me in terms of remuneration. Almost on a daily basis, she would tell me that I deserved far better, and she would go around pushing senior leadership about this.

At that time, I really did not want to push for anything more, because I understood my precarious legal situation in South Africa. I was content doing work in the background for the Party, and my name remaining there and receiving whatever the Party could afford. Despite this, Hlengza insisted that I deserved far better. She was not content with the fact that I was still on a volunteer basis when I had done so much work, far more than the required basis.

In some instances, I wished she would not pitch at work because I knew what she would say before the day ended. I felt that whatever she wished for me was all in futility and needed my heart to be content with all that I had at that point. I was not only unemployed: I was unemployable anywhere. Yet there was Hlengza moving from office to office advocating for me. 

This is but one of the many practical examples which made me look at Hlengza as a special being. Show her a barrier and she would see a gap! Show her an impossibility and she quickly sees how the entire thing could be circumvented or made to bend to her own rules. If light conquered the universe, she would lead it to a blackhole to tame it.

TOP TIP: Hlengza’s loyalty is so great. Betray it at your own risk.

By 2017, having restarted my LLB studies from scratch at the University of South Africa (Unisa), owing fees for some semesters, I had taken the decision to give up on my studies. I told myself that the whole thing was leading me nowhere. Solly and Lucky had already helped me to restart my studies back in 2012, but circumstances beyond their control meant that I had to skip some semesters due to non-payments.

As if she had heard me in my head, that year Hlengza was so big about me finishing my LLB. Every now and then, ‘Pius, you must finish your LLB,’ is all I heard. Often, I was passive, merely saying, ‘Yeah, I will’, and nothing more. 

In the same year, Alex would also sing the same song as Hlengza’s. To date, I do not know whether they had held any discussion about me that year—the same year I had taken the firm decision to abandon my studies. By that time, I had relented to the deep levels of depression endured through the years of exile.

But there they were, Hlengza and Alex, independently and consistently telling me of the importance of completing my Unisa studies.

And so it was that, in late 2017, I decided that perhaps the best thing I could do with my life was to finish my LLB. At least to appease those pushy souls but, perhaps more importantly, to inspire other Swazi activists to keep fighting each and every day for democracy—placing my life as an example.

Sometime in late 2017, I took a solemn covenant with myself that I would not cut my hair and beard until I finished my LLB. I was motivated to make the last push. I was driven towards attaining that forever elusive LLB. Thanks to Hlengza’s and Alex’s annoying collective push. They made me feel that I was not alone after all in my apparently lonely journey.

I wrote my final exams in June 2020. Our group was the first Unisa group to write online examinations, as the Covid lockdown was only a few months old for the South African population.

Unfortunately, I could not receive my results in the same year, because I owed tuition fees. R8,000.00! I was only able to satisfy the debt some time in 2021. That still needed a great deal of sacrifice because after that payment I was left without a cent in my pocket.

Nonetheless, true to the solemn covenant with myself, I did not cut my hair until I received that confirmatory letter in the first half of 2021 informing me that I had finally attained my LLB. A culmination of collective work! The LLB was not just mine. Many people had played an important role in it. Hlengza was part of that story.

Today, I look around my house, and I see Hlengza’s presence in all I see. In many ways. I recall all the moments when she made timely interventions in my life. And those moments continue to exist in my life.

She may not have understood the long-lasting impact her daily actions had on me—and would have in the long run—but she went on to do what she felt was right anyway. I was one of the beneficiaries of her practical solidarity. 

I must hasten to speak about the practical contributions and not remain abstract. Here, I am talking about being hungry and not knowing what I would eat that day, and she would intervene, all without asking for payment. I am talking about not knowing how I would communicate my troubles to higher leadership about my demands, and somehow, she made those communications on my behalf before I could even ask her to do so. I wish to count more, but the whole thing is just countless.

In other words, to the normal soul, I had gained a good person in her. But, in truth, I had obtained a friend, a comrade and just something more than all of that.

In lieu of a conclusion: Hlengza’s moment

On Hlengza’s birth anniversary this year, 25 March, I thought I should take some time out to ponder and make a few reflections on my life, on comradeship and more stuff. Undergoing all those processes made me think about how she has literally crossed many rivers on my behalf in ways that no one had ever done before. And, at that moment, she did not really know much about me. She had no reason to believe anything about my undying loyalty either to her or the Swazi struggle—or even the struggle for a socialist world.

Yet there she was, throwing her whole life to walking with me, beside me through each and every step of my life in exile. A very rare occurrence.

In the end, while exile dutifully delivered multitudes of rotten tomatoes my way, I was able to find some people who made my life not only bearable but also memorable. Such are the rare types I needed to keep. Such are the Hlengza types of people I will continue to keep in my life.

As Hlengza celebrates her own milestone in life, I thought it necessary for me to sit down and make my reflections on the meaningful contributions she has made to my life over the past 13 years or so.

Among the about 60 million people in South Africa, she has remained one part of the tiny minority of people who brought me back from the precipice and saved my life. Many times. I do not exaggerate when I say that I am alive today due to her friendship and comradeship with me. And no other has ever called me ‘friend’ since I landed on South African soil except her. None! 

I could write many more pages, but such would be a book without end, for I have left many memories in this chapter. I only meant to introduce the subject and landed on such a long story without noticing.

My only intention with this article was to celebrate Hlengza’s birthday, which is on 25 March. As I sat down to reflect on her, I could not come to a conclusion whether Hlengza had been a friend or a comrade to me. I concluded that she has been both. But something was special on each part.

In the end, I understood that she had been a friend, a comrade and much, much more to me. Something one cannot sell and/or buy.

Cheers to life, cheers to lifelong comradeship and continuous learning!


Written 25 – 27 March 2026. Published 29 March 2026.

Monday, 31 July 2023

TEN WAYS TO GET ROBBED IN JOZI… AND LOOK STUPID

A

nyone who has ever spent at least a year living in Johannesburg can tell you a personal story about getting robbed, or at least almost getting robbed. If none of the two are applicable, then they can definitely tell you a thing, or two, or three about witnessing people getting robbed.

Yep, right there on the streets, while everyone is watching!

I walked these Jozi streets for about 10 consecutive years. All those walks fortified this “nice” guy to be this “expert” when it comes to manoeuvring these Jozi streets. Through experience, I thus learned what you need to do to get robbed in Jozi, and look stupid!

But you don’t have to learn through experience. You have me as your blessing now, and I hereby share with you a few simple things you might want to do in order to get robbed – and look stupid – in Jozi. Here and there I give some helpful tips to achieve the opposite.

And so, ladies and gentlemen, if you have some secret wish of being robbed in Jozi, here below are the 10 must-do things when in Jozi.


NUMBER ONE: OBEY TRAFFIC LAWS

It seems crazy, right? Yes, because it is. But, believe it or not, this is one of the simplest gateways towards getting robbed in Jozi. Cross the road on the traffic lights (a.k.a. "robots"), wait for them to turn green for you to walk across, and walk in a straight line from one side to the other, and you are really pushing it! Very soon, some curious eyes will be on you.

See, Jozi is not for those who respect all these Grade 4 teachings about where and how to cross the road. In fact, Grade 4 kids in Jozi already know that whatever they learn at school about traffic laws is only reserved for class work and tests. Not for the Jozi streets!

TIP: As best as possible, never cross a Jozi street at the traffic lights, and never cross the road in a straight line. Zigzag is the present and the future! If ever you have to cross on the traffic lights, don’t wait for the robot’s green light. As soon as there’s no oncoming vehicle, hit the road! In fact, where the vehicles are usually slow, don’t even wait for the road to be clear. Just navigate between vehicles, and you’ll save your softie skin. And your wallet!

NUMBER TWO: WALK ON THE PAVEMENT

This is related to the above. I had to discuss it separately, however, because very special things happen there by the pavements.

Look, Jozi never runs out of people who are walking up and down the streets, watching people move up and down, ready to pounce on the vulnerable. Some of these people focus on pavements. Yes, you may go ahead and call them experts in that regard.

Due to the fact Jozi is often packed, especially downtown, the pavements are often packed with many people and other articles being sold there. So, your movement will always be seriously compromised on the pavement. And that’s when your vulnerability will be exposed.

So, you walk on the pavement and the “eagles” already can see who is “up for the taking”, and there you’re with your unlimited worship for the pavement! They will pounce on you – and, yes, they always work in groups – and within a few seconds you’ll be left with your pants, if you’re lucky. Your expensive sneakers? Or should we, perhaps, say your former expensive sneakers? 

TIP: Whatever you do, just stay off all pavements when in Jozi. As soon as you land, look for a pavement, plan on how to avoid it! So, where shall you walk? Believe it or not, but if you want to achieve the opposite of getting robbed, walk on the road. Directly on the road! You’re more safer navigating cars and taxis than walking slowly on the pavement. As you walk, cross to the other side, even if there’s no immediate need. Remember this: OPEN YOUR EYES, CAST THEM WIDE!

NUMBER THREE: MAKE U-TURN WHEN YOU REALISE YOU ARE LOST

So, you are walking down the street. Then you realise you should actually be travelling in the opposite direction. What do you do?

For those who are eager to get robbed, pay close attention. Here’s what you do: Immediately turn back! That’s rational, isn’t it? Yes, it is, but mainly for those who are so bored with life that they wish to be robbed and thus spice up their lives.

See, we all know that once you realise that you’re lost most often your face will show, your eyes will begin to wander, your head will keep tilting to different sides in a way that shows that you’re lost. As already stated in number 2, above, their watchful eyes are always there, scrutinising the streets. First, they will read your facial expressions and your movements, and the moment you start turning back will be the biggest sign that you may be new in this city. There’s your easy ticket to getting robbed! 

TIP: Easy! Keep walking in the same direction. Gather your thoughts carefully as you walk. Cross the street. Remember number 1 above, about where to cross and where not to cross. After you’ve crossed, then, on the other side you may then turn towards the opposite direction you had taken. That way you’ll lose the attention of anyone who may have been tracking your movement.

NUMBER FOUR: MUSIC TO YOUR EARS: EARPHONES/HEADPHONES

This should be among the most obvious things to do when you hunger to be thoroughly robbed anywhere, including Jozi. Go around acting all cool, listening to the latest sounds blasting in your ear, and in time, without even realising it, you’ll only be left with those earphones hanging on your ears.

TIP: Oh, shut up now, you know exactly what you should and should not do!

NUMBER FIVE: FOCUS ON SOCIAL MEDIA

This often begins when people are still in public transport. As the taxi navigates the packed streets, passengers will often be hooked onto their phones. The street experts already know this. From the taxis, some passengers remain hooked on their phones as they disembark. Trust me, it won’t be long before they and their phones will part ways through the timeless Jozi miracle.

TIP: As in number 4 above, you know what to do to achieve the opposite. Before you even get to your stop, put away your phone, get a good sense of your surroundings. Ensure that, even inside the taxi, none has seen where you actually put your phone and other valuables, especially your wallet or purse.

NUMBER SIX: GREET PEOPLE

You were raised “properly”, and thus you go around greeting people in Jozi? Wow, how nice and “Godly” of you.

This tendency is often done by those coming from rural towns in other provinces. They greet people and also greet back whenever they’re greeted. The “hawks” easily catch up that this is a newbie and sooner or later they take their chances. Relax, nobody will come to your aid! You’re all alone. A few will say “sorry”, and pass by, while others will laugh as they walk by. Some will even “praise” the violence: “Ooh, man, this is the Jozi I know, this is THE Jozi I grew up in!” True story!

TIP: Look, pal, keep your sweet greetings for “rural” Mbombela/Nelspruit City! Here in Jozi, you just walk towards your destination and shut up!

NUMBER SEVEN: TURN YOUR HEAD TO LISTEN TO CALLING VOICES AND WHISTLES

Remember that so many people pass through Jozi. Some of them come from long distances. Like in number 6 above, some are really well mannered. When someone shouts “hey sir”, “Ola”, or whistles, some of our fellow long travellers tend to respond to those calls. Our local “experts” quickly catch up, and soon they’ll be on your tail!

TIP: Dude, please, nobody knows you here! Nobody! In fact, if you want to give yourself a better chance at surviving Jozi, before you disembark from your long-distance taxi or bus, put your hand on your chest and silently say this to yourself: I know nobody in this city, and nobody knows me.

NUMBER EIGHT: APOLOGISE FOR BUMPING AGAINST SOMEONE

Oh, it’s always a highly dense city. Well, until 24 December each year. That’s the day when pretty much everyone leaves this city. 25 December – and largely the rest of the festive season – is a very nice and peaceful city. But until then, it will be packed and you’ll surely bump into each other.

So, what do you do then when you bump on someone – or someone bumps on you? You humbly apologise to them, of course. That’s the most logical thing to do to expose your vulnerability and get your sweet self robbed! Go ahead and do it, and very soon you’ll be crying!

TIP: If you happen to bump on someone, keep walking and stop apologising! Some of them do it purposely to test you, and the moment you show good manners you’ll be in for it. So, drop whatever good manners you’ve been carrying all the way from your good old Mbabane!

NUMBER NINE: ASK FOR DIRECTIONS

Okay, so you’re in the Jozi streets and can’t quite tell where to get where to get the taxi to Chiawelo, SOWETO, where I made and raised my daughter, where Tsonga music will murder you weekend in, weekend out? Ok, what shall you do now?

Of course, you stop some random pedestrian, like you would back in your Mbasheni, in rural Hhohho, and ask them nicely. Yes, I hereby take the opportunity to wish you a Happy Robbery Day. You sure deserve it!

TIP: Hey, Bundu boy, keep walking until you find your way there! Stop asking people for directions. But, in the event you really have to, buy some sweets or small articles from those people selling on the streets. As you’re in the process of buying, quickly ask the seller about your destination. But, oh please, don’t be “Mbasheni” about it. Be street-smart! Surely, I can’t be teaching you everything, every day!!!

NUMBER TEN: GIVE MONEY TO BEGGARS

Oh, sweet, well-raised Christian child, here’s your chance to change a few lives. Here’s your chance to demonstrate your inner Christian-self. Pop in some few coins to little “Can I have money for bread” across each and every street. May sweet Jesus bless you! Along with your blessings, will be some very watchful eyes, watching your charitable-self as you “collect” your blessing. Sooner or later, you’ll be in the air, emptying whatever was left.

TIP: Merely giving money out to beggars in Jozi is automatic robbery. Trust me! Robbed already! Keep your money in your pockets! Let others get the chance to be robbed. Can it not be you today, please!

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And so, there you’re! Go out there, do your thing, get nicely robbed, or not! The above information is not free, however. To pay for it, you may make a small donation, send me any amount via eWallet, or Cashsend, or whatever the way you send money these days. Inbox for details.

Tuesday, 21 February 2023

Woman as a Flower


In many progressive organisations and movements across the world, it has been an acceptable norm to categorise women revolutionaries as “flowers/roses of the revolution.” In various platforms, I have openly and outrightly protested against this depiction and called for change; that, as comrades, we need to refer to female comrades as “comrades” or “revolutionaries” and desist from giving them the “flowers/roses” title. The same applies to, as we have seen in many obituaries, the contribution of women revolutionaries to the revolution as “revolutionary in her own right” instead of simply referring to them as “revolutionaries.”

 

The flowers” symbolism in society has, in most instances, meant to depict women as merely passive beings who just wait to be “picked up, and thus the “picker” doing whatever they want with the “flower.” The flower, as a symbol, tends to present women as nothing but entities to be used in whatever way that anyone wishes to use them. For instance, the florist uses flowers to beautify whatever place they want to beautify; weddings, parties, homes, funerals, etc. On the other hand, the bees simply have to invite themselves into the “innocent” flower, violate it and do with it whatever is in its wishes. 

 

That was, and remains, the general understanding of the woman when she is depicted as a rose or a flower. For the rest of this article, I will use the term “flower” as it also covers “rose.” For purposes of this article and easier examples, I only focus on heterosexual relations. 

 

While my criticism on depictions of women comrades as “flowers/roses” remains valid, during the Communist Party of Swaziland’s Summer School in December 2022, I took some time to re-evaluate the “flowers” characterisation. I began to think what if, for argument's sake, women, in fact, were flowers? Yes, let us look at women as flowers! 

 

This curiosity in my mind was not just about women revolutionaries. It was about women, as a whole, and not just the limited category of “women revolutionaries” being flowers. In other words, for the purposes of this article, let us look at women as nothing but flowers, and see what we come out with. When our brainstorming is done, would we see women as merely passive beings, that is if we envision them as nothing but flowers? Let us interrogate the matter closely. 

 

As we take a few steps into the matter under discussion, I am reminded of a story I saw on social media recently. This lady put out a huge claim that when they, as women, wear whatever they wear, particularly mini-skirts and other revealing clothes, they do so not for men but just to feel good about themselves. Silently, I outrightly dismissed such assertion. I have seen many such assertions, in various forms, from different women, and each time I saw them I did not agree with them, though I did not express myself openly. 

 

My mind often said “Just doing it for yourself? Get out 'a here!” 

 

Obviously, the patriarchal side of the discussion presents women as nothing but passive beings waiting to be directed on how to think and where to go. On their own, so goes the patriarchal stipulation, women are just a disaster and simply cannot lead. The solution? Introduce a man to show them the way. The example? The example that often gets flown around is that even women organisations do not function very well without a man being involved while, on the other hand, male-dominated organisations function pretty well without women’s involvement. This very patriarchal notion thus presents women as nothing but flowers, that is, passive flowers, if you may. 

 

But then there is the problem that sometimes gets thrown into the pan by the liberatory side of the coin. While the liberatory movement may be well-meaning in their campaign(s) for women’s rights, sometimes they fall into the pit of presenting women as nothing but passive beings. Sometimes the notion being thrown around is that women are pure beings, carrying no negative characteristics and, thus, must be supported on anything they wish for. This notion often posits that, whatever the case, women must be supported to the hilt notwithstanding whatever their actions. Again, while this movement may intend to do away with the “flower” depiction of the woman, they bring the woman back into that very category they detest, and the woman is, once again, rendered as a human being without a brain and thus without any positive intention on how they live their lives. 

 

By now, some “I believe her” proponents are probably fuming at this analysis. Please, dear activists, we are not on that issue, for now. We will come to it in the future. 

 

But what if we allowed ourselves to think of women as flowers? What might we discover? Would we discover women as passive or active beings? This is an interesting journey from which I wish not to depart. 

 

In this analysis, I beseech the reader to take some time and comprehend the woman as nothing else but a flower, that is if we are to do any justice to the interrogation. Register this within yourself: Every woman is a flower. In this instance, we must also introduce the bee which searches for the flower, settles on it, and thereby gets nectar to create its honey. 

What conclusions come into your mind? Let us talk about them. 

 

The main problem with the flower story is that it is often told from the bee’s and flower-lover's angles. But we need to tell the flower’s story directly from its own side, no longer from secondary sources.  

 

See, the process of pollination is a story of the flower and the bee. In this instance, let us ignore other types of pollination and stick to the pollen (flower) and the bee. 

 

From a scientific analysis of the pollination process, we discover that the bee can never ever find the flower without the positive action of the flower. In other words, the flower necessarily needs to be active if it is to bring the bee to itself. The flower, therefore, actively sends out some specific elements to the air in order to draw the bee to itself. These elements we refer to them as “pollen.” Once it has located a bee, any bee, it is able to draw it to itself to carry out whatever the flower wishes the bee to do. The flower, therefore, pulls the bee to itself. 

 

In common parlance, the independent observer may assume that the bee flies to the flower because it has “discovered” it, as the flower waited to be so discovered. As we thoroughly scrutinise the scientific process, however, we discover that indeed the bee was in search of a flower, but it was able to locate this specific flower because the flower sent out its scent in order to draw to itself whatever bee was available out there. In this instance, the flower is not a passive participant in the pollination process. It is active from the time it becomes a flower. In this sense, the flower is an active element in the fertilisation process. 

 

Observing the above reality, we discover, therefore, that the presentation of women as passive beings is a huge mistake. Nay more, the presentation of women as mere beautiful flowers without any active elements within themselves is a gross misrepresentation of women. 

 

On this score, we have seen in the “normal” world how women have been depicted as nothing but the garden upon which the seed is planted, the “garden,” as woman, being a passive agent. On this score, the female reproductive process is seen as inactive, passive, and nothing but a receptor. Again, science has proved wrong all such assertions – and, one must say, thanks to all the hated “feminist” scientists that these, and other similar discoveries, have been made. 

 

The presumption that it is the sperm which swims the fastest that makes the baby has been proved as a fallacy. Recent studies have shown that the female’s reproductive process also helps to push up the sperm to reach the egg. The reproductive tract also influences the sperms’ behaviour. The zona pellucida also plays an active role to ensure that no more than one sperm enters the egg and that, after one has entered, other sperms are repelled from entering the egg, making it impenetrable. 

 

It has been shown that the movement of sperm is enhanced by muscle contractions in the uterus (into the fallopian tubes) and oviducts and by the beating of ciliated epithelium which lines the uterus. Before that, the cervical mucus prepares a friendly environment for the sperm to pass through. 

 

The egg itself is not a passive participant just waiting to be fertilised. Its release marks a positive activity on the part of the woman to “search” for the “most perfect” sperm. In other words, it is not just the sperms’ swimming capabilities that decides on the egg’s fertilisation. The surrounding cells of the egg, just like the pollen in the flower draws-in the “confused” bee, actively attract the sperm to the egg. 

 

Additionally, some studies have shown that the egg does not always agree with the woman’s choice of partner and that the female egg actually chooses the sperm. The chosen sperm may be that of another man and not her partner's sperm. This should tell us that even within the woman’s body, the woman’s reproductive system does not remain passive, a receptor of whatever the male has “deposited.” She remains active even when she is not conscious of the fact. 

 

From the above, it is clear that the female reproductive system also actively contributes to the complete process of fertilisation and conception. That way, there is no such thing as “fertilisation of the egg,” in truth. Probably, we should just speak of the creation of the human being and not merely “fertilisation” of anything. A story for another day! 

 

Firstly, we have seen, above, that, in both the flower-bee relationship and the sperm-egg relationship, there is a dialectical or contemporaneous relationship between the two. For pollination to take place, the prime decision is not just the act of the bee that fertilises the flower, but also the act, which may be the most decisive, of the flower which pulls the bee from a long distance to itself. Likewise, for a baby to be conceived, it is not merely the act of the male element (sperm) which swims to a waiting, helpless female egg. Rather, both the female and male reproductive systems are actively involved in ensuring conception. 

 

As such, from the above, we may thus deduce that even when it comes to the conception and conclusion of consensual relations, of whatever kind between males and females, both are always involved. None between the two is ever taken by surprise when such relations are concluded. Yes, the socialisation process, in line with whatever stage of development of production relations, may present females as non-thinking and empty-headed participants. Science proves, however, that women are very much active participants in every step. Seen in this regard, it becomes clear, therefore, that they are never taken advantage of in such cases. They are active participants of these relations.  

 

Earlier, I made the bold assertion that those women who posit that they wear in this or that fashion not for men but for themselves as nothing but liars. I must account for this.  

 

Women who make such assertions are, often, still imprisoned by the dominant European-Christian standards of morality. They have submitted themselves to the belief that women are presumed [sexually] evil, unless the contrary is proved, by virtue of being women. 

 

Let us be fair: men, generally, view women as beautiful beings before any other element comes into the picture, and there is nothing inherently evil or immoral about that. Of course, the fundamentalist Christian may view this differently, but let us abandon them, for now, and stick to science. The presumption that females, by virtue of being a natural attraction to males, are evil is an oppressive belief in human society. Sadly, some progressive women have adapted themselves to such nonsensical belief and, when they depict women in their “emancipatory” education, they depict women as pure beings, incapable of wrong, thus falling into the patriarchal trap, its oppositive in this instance, that women are nothing but inactive beings who just get violated willy-nilly and cannot do anything about it. 

 

“What a man can do, a woman can do better” are some of the terrible examples coming from the emancipatory community. 

 

Secondly, there is nothing evil or wrong about a woman dressing up with the full intention of attracting, sexually or otherwise, any member of the opposite sex. It does not matter if the woman wants to create a relationship or simply wants to attract the man/men and leave it there. In other words, there is totally nothing wrong with the “flower” drawing-in the “bee” to itself for whatever reason. There is also absolutely nothing wrong with a woman harbouring thoughts of having sexual relations with any member of society. Any proscription of such freedom constitutes the flagrant violation of women’s rights. Oh, I must request security in this regard, for the religious fundamentalists will surely hunt me down on this point. 

 

From the examples of the flower-bee and sperm-egg relations, we thus discover that women are not passive beings at all. Women are very much capable of building a just world as must as they can build an unjust one. They are active beings. This includes the decision to have sexual relations with this or that partner. They make positive decisions in this regard and have sexual relations with people they wish to have same with, notwithstanding the fact that men may believe that they “conquered” the woman, and the woman also giving that impression. 

 

Alright, I am cutting this here. Till then.